落とし穴６４堀：仮説 召喚条件、およびアロウリトの傾向について (Part2)
I will omit the finer details as they would become overly long, but as people grow into adulthood, they inevitably realize the contradictions and difficulties of the world, eventually choosing to abandon their ideals in the face of reality.
Because of this, those who truly understand the negative aspects of being a "Hero" never feel genuine joy when they are called by that title. It is only the fools who fail to consider these implications who are summoned under that name. Well, perhaps it is a moot point, as such fools are often unaware that they are being used, choosing to interpret their circumstances in the most convenient way possible.
Furthermore, the circumstances behind why the "first person" to be called or to claim the title of "Hero" came to be are purely coincidental. It is a classic "chicken or the egg" dilemma. Discussing it here would be nothing more than speculation. Of course, the theory regarding the "Japanese" who are called as "Heroes" is also speculative, but based on the evidence provided by current circumstances, I believe it is the closest interpretation to the truth.
The above is my hypothesis as to why so many "Japanese" are summoned to Aulorito under the title of "Hero."
Finally, regarding the matter of "Dra-Q," I dismissed it as a matter of "personal responsibility." This was not because I wanted to get it over with quickly, but because, after proper consideration, I concluded it was not worth the effort of deep thought. Yes, it was a conclusion reached after profound contemplation—both by me and by Taiki. I would like to explain why.
In the first place, the "righteousness" that people speak of does not exist in the natural world. No, "good and evil" do not exist at all. These concepts are merely necessary for humans to create and live within a society. It may be a radical argument, but if one were not living in human society, "good and evil" would be unnecessary. There would only be "life" and "death."
As you can see, "good" and "evil" are merely constructs prepared by humanity. In other words, "good" and "evil" are determined by the will of the people living within that society. This is easily understood by looking at history. "Slavery," which is considered an abominable practice in our current global society, existed quite normally until a mere hundred years ago. At that time, society deemed slavery acceptable; it was socially "good." However, it is common knowledge that in the modern era, it is treated as an "evil" that must be condemned.
If I were to explain this in detail, it would take too long, so I will summarize: it was overturned due to a complex entanglement of human rights, social structures, and various other factors. It was not corrected simply because it was "evil."
This is a difficult topic, but for any Japanese student, it is something taught not just in middle school, but in elementary school as well—as historical knowledge. How one perceives and thinks about this is up to the individual. If one has received a standard education, the foundation for such thought has already been provided. "Good" and "evil" as defined by human society are determined by the values of the time, and if there is dissatisfaction, they are easily overturned by revolutions or other forms of backlash.
For the reasons above, if there is a Japanese person who claims, "I am a Hero, therefore I am right!!" they are a disgrace to their own people. If they are forced to play the fool like Taiki due to circumstances, that is one thing, but no one else chose that path—they chose it themselves. It is, quite literally, their own responsibility. Unless they were summoned as slaves with no choice but to obey, there is no way someone called as a special existence like a "Hero" lacks the opportunity to choose a different path.
As for us, if we confront them, we will offer a warning out of mercy, but only once. Take responsibility for the path you have chosen. That is all there is to it. Therefore, I will not hesitate even if the opponent is Japanese, so there is no need to worry about that.
***
Side: Cleena
Reading the report Yuki compiled regarding the summons, I had a thought.
"…The world Yuki came from is a terrifying place."
"…Indeed, it is."
Samantha, who was reading along beside me, seemed to share the same opinion.
"The fact that children around the age of ten are learning such things is a threat."
"…And that is merely a fraction of their education."
In addition to this, if you break it down into mathematics, science, and the like, it is endless.
"In other words, for the world Yuki came from, this is standard."
"…In Yuki’s world, this is taken for granted, and they go on to pursue even deeper studies. Only a very small portion of them are easy for this world to use; the rest are geniuses with wisdom that is leagues ahead of this world. As Seraria said, regulating the summoning system is of the utmost importance."
"That is true. Seraria-sama’s concern was to prevent Yuki-sama from having to fight those from his own homeland, but perhaps…"
"There is something missing from this report. Yuki likely omitted it on purpose. It frames the summoned Japanese as either fools or collaborators."
"The most dangerous enemies for Yuki-sama, Taiki-sama, and Taizo-sama would be those who think for themselves and willingly choose to be hostile."
"…Yes. None other than Japanese people who possess the same knowledge and capacity for thought as they do."
"He likely realized that by reading this report, we would feel hesitation toward the Japanese."
"…I think so. That is why Yuki wrote it. If they become enemies, he will show no mercy."
He is writing that he will dispose of them quickly before our hesitation can become fatal.
…A single warning.
For Yuki, that is a very small measure of mercy.
Principal Popuri was warned many times. Hifi was the same. However, Yuki has clearly stated that if the opponent is Japanese, he will only warn them once.
This means that if Yuki deems a situation dangerous, he will act immediately.
"Should we interfere with this resolve?"
"…I don’t know. But Yuki will surely suffer. We cannot just leave him to that. We are his wives, after all."
"That is true. That is what love is, isn't it!!"
"Yes. I believe so."
There is no clear answer; good and evil change depending on the person.
As Yuki said.
That is why I intend to stay by Yuki’s side.
…Because that is my feeling.